Presiding Bishop Katharine
Jefferts Schori preached the homily at her Investiture Eucharist November
the Washington National Cathedral of SS Peter and Paul.
The text of Jefferts Schori's homily follows:
to all of those who are watching this broadcast from home.
Where is home for you? How would you define your home? A friend in Nevada
said to me just before I left that he had thought I would only leave
Nevada to go home, and in his mind, that meant Oregon. But in the six
years I spent there, Nevada became home. The state song is even called,
"Home means Nevada." And for a place filled with folk who have come from
elsewhere, that is quite remarkable - all sorts and conditions of rootless
people trying to grow new roots in the desert.
So where is home for you? Des Moines or Anchorage or Taipei or San
Salvador or Port au Prince? What makes it home? Familiar landscape, a
quality of life, or the presence of particular people?
Some people who engage this journey we call Christianity discover that
home is found on the road, whether literally the restless travel that
occupies some of us, or the hodos that is the Way of following the one we
call the Christ. The home we ultimately seek is found in relationship with
creator, with redeemer, with spirit. When Augustine says "our hearts are
restless until they find their rest in thee, O Lord" he means that our
natural home is in God.
The great journey stories of the Hebrew Bible begin with leaving our home
in Eden, they tell of wandering for a very long time in search of a new
home in the land of promise, and they tell later of returning home from
exile. And eventually Israel begins to realize that they are meant to
build a home that will draw all the nations to Mount Zion. Isaiah's great
vision of a thanksgiving feast on a mountain, to which the whole world is
invited, is part of that initial discovery of a universal home-building
mission, meant for all. Jesus' inauguration and incarnation of the
heavenly banquet is about a home that does not depend on place, but on
community gathered in the conscious presence of God. In Death of the Hired
Man, Robert Frost said that "home is the place where, when you go there,
they have to take you in." We all ache for a community that will take us
in, with all our warts and quirks and petty meannesses - and yet they
still celebrate when they see us coming! That vision of homegoing and
homecoming that underlies our deepest spiritual yearnings is also the job
assignment each one of us gets in baptism - go home, and while you're at
it, help to build a home for everyone else on earth. For none of us can
truly find our rest in God until all of our brothers and sisters have also
been welcomed home like the prodigal.
There's a wonderful Hebrew word for that vision and work - shalom. It
doesn't just mean the sort of peace that comes when we're no longer at
war. It's that rich and multihued vision of a world where no one goes
hungry because everyone is invited to a seat at the groaning board, it's a
vision of a world where no one is sick or in prison because all sorts of
disease have been healed, it's a vision of a world where every human being
has the capacity to use every good gift that God has given, it is a vision
of a world where no one enjoys abundance at the expense of another, it's a
vision of a world where all enjoy Sabbath rest in the conscious presence
of God. Shalom means that all human beings live together as siblings, at
peace with one another and with God, and in right relationship with all of
the rest of creation. It is that vision of the lion lying down with the
lamb and the small child playing over the den of the adder, where the
specter of death no longer holds sway. It is that vision to which Jesus
points when he says, "today this scripture has been fulfilled in your
hearing." To say "shalom" is to know our own place and to invite and
affirm the place of all of the rest of creation, once more at home in God.
You and I have been invited into that ministry of global peace-making that
makes a place and affirms a welcome for all of God's creatures. But more
than welcome, that ministry invites all to feast until they are filled
with God's abundance. God has spoken that dream in our hearts - through
the prophets, through the patriarchs and the mystics, in human flesh in
Jesus, and in each one of us at baptism. All are welcome, all are fed, all
are satisfied, all are healed of the wounds and lessenings that are part
of the not-yet-ness of creation. That homecoming of shalom is both
destination and journey. We cannot embark on the journey without some
vision of where we are going, even though we may not reach it this side of
the grave. We are really charged with seeing everyplace and all places as
home, and living in a way that makes that true for every other creature on
the planet. None of us can be fully at home, at rest, enjoying shalom,
unless all the world is as well. Shalom is the fruit of living that dream.
We live in a day where there is a concrete possibility of making that
dream reality for the most destitute, forgotten, and ignored of our fellow
travelers - for the castaways, for those in peril or just barely afloat on
life's restless sea.
This church has said that our larger vision will be framed and shaped in
the coming years by the vision of shalom embedded in the Millennium
Development Goals - a world where the hungry are fed, the ill are healed,
the young educated, women and men treated equally, and where all have
access to clean water and adequate sanitation, basic health care, and the
promise of development that does not endanger the rest of creation. That
vision of abundant life is achievable in our own day, but only with the
passionate commitment of each and every one of us. It is God's vision of
homecoming for all humanity. [Applause]
The ability of any of us to enjoy shalom depends on the health of our
neighbors. If some do not have the opportunity for health or wholeness,
then none of us can enjoy true and perfect holiness. The writer of
Ephesians implores us to maintain the unity of the Spirit in the bond of
peace - to be at one in God's shalom. That is our baptismal task and hope,
and unless each of the members of the body enjoys shalom we shall not live
as one. That dream of God, that word of God spoken in each one of us at
baptism also speaks hope of its realization. The health of our neighbors,
in its broadest understanding, is the mission that God has given us. We
cannot love God if we fail to love our neighbors into a more whole and
holy state of life. If some in this church feel wounded by recent
decisions, then our salvation, our health as a body is at some hazard, and
it becomes the duty of all of us to seek healing and wholeness. As long as
children live exposed on the streets, while seniors go without food to pay
for life-sustaining drugs, wherever peoples are sickened by industrial
waste, the body suffers, and none of us can say we have finally come home.
What keeps us from the tireless search for that vision of shalom? There
are probably only two answers, and they are connected - apathy and fear.
One is the unwillingness to acknowledge the pain of other people, the
other is an unwillingness to acknowledge that pain with enough courage to
act. The cure for each is a deep and abiding hope. If God in Jesus has
made captivity captive, has taken fear hostage, it is for the liberation
and flourishing of hope.
Augustine said that as Christians, we are prisoners of hope - a
ridiculously assertive hope, a hope that unflinchingly assails the doors
of heaven, a hope that will not cease until that dream of God has
swallowed up death forever, a hope that has the audacity to join Jesus in
saying, "today this scripture has been fulfilled in your hearing."
And how shall that scripture be fulfilled in our hearing? In the will to
make peace with one who disdains our theological position - for his has
merit, too, as the fruit of faithfulness. In the courage to challenge our
legislators to make poverty history, to fund AIDS work in Africa, and the
distribution of anti-malarial mosquito nets, and primary schools where all
children are welcomed. In the will to look within our own hearts and
confront the shadows that darken the dream that God has planted there.
That scripture is fulfilled each time we reach beyond our narrow
self-interest to call another home.
That scripture is fulfilled in ways both small and large, in acts of
individuals and of nations, whenever we seek the good of the other, for
our own good and final homecoming is wrapped up in that.
God has spoken that dream in us, let us rejoice! Let us join the raucous
throngs in creation, the sea creatures and the geological features who
leap for joy at the vision of all creation restored, restored to proper
relationship, to all creation come home at last. May that scripture be
fulfilled in our hearing and in our doing.
Shalom, chaverim, shalom, my friends, shalom.
[Congregation responded: Shalom]
The Most Rev. Katharine Jefferts Schori
Presiding Bishop and Primate
The Episcopal Church