Night by Elie WieselWhy have you forsaken me?

 

Jesus and the Holocaust: A Case study

Please read the following:

The door of the shed opened. An old man appeared, his moustache covered with frost, his lips blue with cold. It was Rabbi Eliahou, the rabbi of a small Polish community. He was a very good man, well loved by everyone in the camp, even by the Kapos and the heads of the blocks. Despite the trials and privations, his face still shone with his inner purity. He was the only rabbi who was always addressed as “Rabbi” at Buna. He was like one of the old prophets, always in the midst of his people to comfort them. And, strangely, his words of comfort never provoked rebellion; they really brought peace.

He came into the shed and his eyes, brighter than ever, seemed to be looking for someone:

“Perhaps someone has seen my son somewhere?”

He had lost his son in the crowd. He had looked in vain among the dying. Then he had scratched up the snow to find his corpse. Without result.

For three years they had stuck together. Always near each other, for suffering, for blows, for the ration of bread, for prayer. Three years, from camp to camp, from selection to selection. And now—when the end seemed near—fate had separated them. Finding himself near me, Rabbi Eliahou whispered:

“It happened on the road. We lost sight of one another during the journey. I had stayed a little to the rear of the column. I hadn’t any strength left for running. And my son didn’t notice. That’s all I know. Where has he disappeared?  Where can I find him? Perhaps you’ve seen him some­where?”

“No, Rabbi Eliahou, I haven’t seen him.”

He left then as he had come: like a wind-swept shadow.

He had already passed through the door when I suddenly remembered seeing his son running by my side. I had forgotten that, and I didn’t tell Rabbi Eliahou!

Then I remembered something else: his son had seen him losing ground, limping, staggering back to the rear of the column. He had seen him. And he had continued to run on in front, letting the distance between them grow greater.

A terrible thought loomed up in my mind: he had wanted to get rid of his father!  He had felt that his father was growing weak, he had believed that the end was near and had sought this separation in order to get rid of the burden, to free himself from an encumbrance which could lessen his own chances of survival.

I had done well to forget that. And I was glad that Rabbi Eliahou should continue to look for his beloved son.

And, in spite of myself, a prayer rose in my heart, to that God in whom I no longer believed.

My God, Lord of the Universe, give me strength never to do what Rabbi Eliahou’s son has done. 

   Night, p. 86f.

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